If you are a lover of magic or tourists want to reveal the secrets of a traditional healer (shaman) then do not ever miss an alternative tourism product called "meet traditional healer (shaman)". Type of excursion is relatively unique tour for tourists directly reconcilable with the traditional healer (shaman) through tourist services. Balian as one of the contributors to create a different tourist experience and to convince tourists that in Bali, long before the hospital knew the existing system of traditional medicine known as "Usadha '(using means the plants that contain the drug efficacy). Usadha is a relic of the ancestors who until now still be protected by society. Traditional medicine is derived from the book of Hindu medicine has thousands of years old that is Ayurveda.
The product is packaged to introduce the tourists and satisfy their curiosity of magical powers and that in Bali from ancient times has had a traditional healer or a doctor called "healers". With their expertise can cure various diseases that are detected by a doctor and can even cure of disease was detected by means of sophisticated check. In Bali there are five types of healers with their respective advantages. First, usada shaman is a person with conscious learning about the science of medicine, either through teachers, learning at a more senior healers, and taught himself through the sources of the book. Second, ketakson shaman is someone who had expertise through taksu. Taksu is magic person enters and affects the person, both ways of thinking, speaking and behavior. Because that taksu possessed person can cure the sick. Third, kapican healers are people who get things magical in a variety of forms such as money kepeng, kris and gems that can be used to heal the sick. Balian second and third types usually do not last long. Potency can be lost at any time when the Almighty wants. Fourth, the shaman is a shaman who panengen trying to do good, trying to treat his patients to recover as usual. Fifth, the shaman is a shaman who Pangiwa make the disease or orders another person he wanted to show off their skills so that someone fell ill. With his ability, he can heal the sick made well made as before. This type of shaman healers called ugig (nosy or ignorant) and the people of Bali often say it could ngeleak healers. There are several ways used to make people fall ill by healers ugig through:
1. Desti is the magic that can make people sick by using tools from the body of someone who would be hurt as hair, nails, land former footing, clothing, photographs, or may be replaced with a red chicken eggs (biing/red chicken) and water. Objects dirajah (picture magic) and then given a spell disaster in accordance with the image he wants and healers will be to mention it the name that will in a disaster stroke of midnight. During that time, the remote destination to feel strange to him and fell ill.
2. Pepasangan is rerajahan (magical power) that secretly planted in the garden who will in a disaster accompanied by incantations. The object is pepasangan used rontal leaves, paper, animal bones, animal teeth, hair, needles, coconut fiber, metal and so on.
3. Leak is a shaman figure who can turn into creatures such as apes / monkey desired, pigs, dogs can even form a motorcycle or a car or just a fire or light. This is an illusion to juggle, or conjuring our eyes so that people identify with the western powers called black magic.
4. Bebahi or bebai is a disease that is made from the body of the fetus and kanda pat (the placenta, lamad, yeh nyom, Getih). Once these objects and at the ceremony, dirajah ( picture magic) and then given incantation this send by supernatural means and unseen to people who will in a disaster. If you can enter the body then that person will be exposed to disease bebahi or bebainan.
5. Teluh, Teranjana and Moro: Teluh is a figure similar to human beings with swollen face and large eyes glared like Rangda. Teranjana is tangible nerawang human shadow. Such Moro leak that can cause illness moro. The third form of attack is when someone will cause fainting all the time, sometimes talking to himself like a semi-conscious without end base.
Uniquely, the types of non-medical disease made by healers pengiwa can be resisted and treated by a shaman penengen, usada healers, shaman healers ketakson and kapican. If you are tourists who want to predict the fate of the future, including business development, harmonization of family and wants to maintain good relationships with staff or contacts in the office, make sure visit one healer (shaman) on the sidelines of your vacation in Bali.
Addressing the growing demand of tourists to interact directly with the healer (shaman), this opportunity was pioneered by www.wayantours.com. Here is the tour schedule to meet healers, location and price.
Location / Schedule
Type Tour Price
01. To meet the medicine man from “Eat, pray and Love “ Mr. Ketut liyer (every day except moon (Tilem), a full moon (full moon) and kliwon (holiday)
U.S. $ 70/Person including return transfers, offerings (offerings), fee (sesari) for the healer (shaman).
02. Sanur, Denpasar, Kuta, Nusa Dua, Ubud, Ubud (every day except moon (Tilem), a full moon (full moon) and kliwon (holiday)
Half day tour (5-6 hours)
U.S. $ 70/Person including return transfers, offerings (offerings), fee (sesari) for the healer (shaman).
03. Singaraja, Tabanan, Bangli, Karangasem, State, Klungkung (every day except moon (Tilem), a full moon (full moon) and kliwon (holiday).
Full day tour (10 hours)
U.S. $ 100/Person including return transfers, offerings, sesari (fee) to the healer (shaman).
Note :
Opinions are believed Aptopadesa
Aptopadesa
Trusted opinion
By: Ngurah Nala Hindu University of Indonesia
Aptopadesa come and apta and upadesa said. Apta means someone who believed. Upadesa meaningful lesson or opinions. Thus aptopadesa is someone who is trusted opinions. What is meant by the opinion of someone who can be trusted in this regard is the opinion of a wise and people, vidhya (who knew), the maharesi or reshi. Trusted his opinion because it was believed that they were wise and prajnyan addition, also has the ability to use his sixth sense to know something that can not diindera through normal human senses. In the everyday term that he called the clairvoyant, beteltingal, powerful people.
The maharesi, reshi, vaidhya (Ayurvedic physician), shaman, healer, shaman or other wise people have an ability not possessed by ordinary people. By using the power of instinct, intuition, meditation and meditation, he was able to receive supernatural vibrations to know something that can not be captured by the human senses most. Therefore, he is said to have a sixth sense. Based on his inner instinct that this was high he can make the diagnosis and pronosis (indriyasthana) against vyadhi or illness suffered by a person. In fact, with just looked at patients without asking, or just ask the families alone, without the need to bring the sufferer, was able to determine indriyasthana (diagnosis & prognosis) and chikitsa or appropriate therapy without the need to examine patients.
How to establish the diagnosis with indriyasthana or trust in the ability to diagnose the outside prevalence, many made by Ayurvedic physicians, vaidhya, healers or shamans in the ancient times. In modern times, even now this is still practiced. Patients and their families believe that what was said by this treatment is right, even without a preceded by an examination. Shaman or healer in Bali such ketakson called shaman or shaman kapican. Katakson Balian is the shaman who received treatment based on science taksu, abilities or magic into himself. Unconscious or kerangsukan, shamans this type will provide guidance to those who are suffering from an illness or to families, about the illness and how treatment and recovery. While healers kapican, relying only on the pica, magical gift, magical objects or ajimat has, in the form of precious stones, kris, rings, money kepeng or other objects, there is even a form of animal (dog, cat, fish, birds, snakes) to make a diagnosis and prognosis (indriyasthana) and treat patients. Fully trust the opinion of a vaidhya, healers or shamans who make a diagnosis like this can be categorized as aptodesa.
The patient must believe in the vaidhya, shaman, healer or doctor. They must believe that this is what vaidhya can help to cure the disease. They were what can help to keep swasthya, arogya, healthy and prolong life (ayur, ayuh).
The patients must trust completely to the treatment, both called the doctor, or shaman vaidhya, either for their opinions on what kind of disease that was suffered, the course of the disease, the possibility of whether or not cured, treatment and prevention needs to be done, and many other things is closely related to the disease being suffered. In this way such resignation will help speed up the healing process. Without such cooperation, trust and a sense of resignation from the patient to vaidhya will slow or difficult healing occurs. • WHD No. 427 September 2002.
